Some say we live in hopeless times. People go looking for hope in all kinds of places – emotional support, financial stability, you name it. But true hope comes from knowing Jesus. In this message, inspired by Andy Stanley, we learn how to find and nurture our hope in the Lord. It’s based on Psalm 33. You can watch the whole service below, or the message alone below that.
In this service of worship, we look at the fact that nothing can separate us from the love of God which is found in Christ Jesus our Lord. It has many implications – watch and learn! It’s based on Romans 8.31-39. The whole service is below, and the message alone is below that.
The Session at St. Paul’s Church, Nobleton decided today to open this Sunday, June 21. This is the (edited) content of an email sent to the congregation tonight.
The building has been sanitized. All materials have been removed from the seats in the worship space. The lobby has been emptied of all furnishings except the small table next to the worship space doors. With the exception of the main doors, the lobby, the upstairs washrooms and the worship space, the building has been cordoned off.
Hand sanitizer will be provided and its use will be mandatory as you enter the building. If you choose to come – remember, nobody’s twisting your arm here! – and you are more comfortable wearing a mask, please bring one with you. We will have a few extras available in case you forget.
Here’s what will happen if you choose to come this Sunday at 10:
- As you enter the parking lot, please try to avoid parking adjacent to another vehicle.If you must, then please ensure the occupants of the nearby vehicle are not exiting their vehicle at the same time as you.
- All entry and exit will take place via the main doors that face King Road.All other entrances will be locked. Upon arriving at the main doors, if others are nearby, please maintain a two-metre distance from them as you wait your turn to come in.
- At the door, a masked elder (this Sunday, it will be Erma, in case the mask fools you) will write your name on a sheet of paper so that we can notify Public Health if for some reason we find anyone present is later diagnosed with Coronavirus.
- You will be instructed to use hand sanitizer at this time.Please do not wear gloves; you will be asked to remove them.
- Someone will escort you to a place to sit in the worship space.Households will be seated not less than two metres apart, staggered throughout the worship space. If you have a preference for where you wish to sit, you can express that, recognizing that priority will be given to those arriving first. You will be asked not to get up and move from the time you are seated until you are called on to depart the building. If you think you might need to get up and use the washroom after you’ve been seated, please be sure to wear a mask.
- Children are welcome to come, too.Individually packed take-home resource packages will be provided for smaller children to keep busy during worship. There will be no children’s ministry of any other sort provided at this time for health reasons.
- The worship gathering will follow much the same format as we’ve seen online, with acknowledgement of the people in the room.There will be two songs sung near the end. If you are not comfortable with having people singing around you, it is recommended that you sit nearer the back. (The science on singing and the spread of Coronavirus is somewhat conflicting; some say it is problematic, while others say that at a safe physical distance, it poses no threat.) Paul Mason will be joining me to lead the singing.
- When the gathering is over, you will be asked to leave as a household, with safe gaps between households as they depart.
- If you want to share fellowship at a safe distance, it is recommended that you wear a mask, bring your own beverage (if desired), and stand in the parking lot to do so.The lobby will not be made available for fellowship during this stage of re-opening.
The gathering will be limited to not more than 54 persons, inclusive of volunteers and worship leaders. So we’re asking that you indicate your intention to attend this Sunday if you plan to do so, by commenting below. That way, if guests appear, we will know how many we can welcome. It’s not like us to turn away anyone at the door, but under the current emergency regulations, we have no choice but to limit physical attendance.
We ask that if you feel unwell or have symptoms of Coronavirus, please stay home and watch the live-stream. And if you are in a vulnerable category, that is, elderly, or with a pre-existing health condition that compromises your immune system, likewise, please stay home and watch the live-stream. Furthermore, if you are not quite ready, whether emotionally or physically, to gather with others in worship, don’t feel that you must come because the doors are open. As much as we all would like to see one another in person, your health is your top priority. The live-stream broadcast will continue irrespective of the restrictions that may or may not be placed on public gatherings, so a worship experience will always be available to you online, as it has been for the past few months (and many months before that).
By opening for public worship this Sunday, we are offering an option for those who are ready and well enough to come together. I have no doubt it will feel a bit weird, coming into a familiar place that in some ways will seem unfamiliar because of the situation we’re in. But if you are physically and emotionally ready to gather together in God’s praise, this Sunday, we’ll be ready for you. The flag will be out at the road to welcome you…and if you come early enough, weather permitting, I might be out at the road to welcome you, too!
Again, if you plan to attend this Sunday, please comment below. Thanks!
May the Lord be with us as we take this step of faith.
Possibly as you read this, I am having a root canal done. 9:00 a.m. Friday. Tooth 2-4. I’ve often thought that if ever I were going to lose a tooth, it would be that one. The root canal, I’m told, is what will help me not lose that tooth. As I write this on Thursday, pain-free, I’m not wholly convinced! But the endodontist is a professional. I’ll trust him.
Apparently, the procedure will clear the roots of the tooth of nerves, pulp, and whatever else may be in there, and they will be filled with a rubber substance that will not break down. It will clear out the inside, in order to preserve the outside.
Jesus talked about this from a spiritual point of view. The Pharisees and teachers of religious law were terribly concerned about outward appearances, but were not dealing well with their inner lives.
“What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you are so careful to clean the outside of the cup and the dish, but inside you are filthy—full of greed and self-indulgence! You blind Pharisee! First wash the inside of the cup and the dish, and then the outside will become clean, too. What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you are like whitewashed tombs—beautiful on the outside but filled on the inside with dead people’s bones and all sorts of impurity. Outwardly you look like righteous people, but inwardly your hearts are filled with hypocrisy and lawlessness” (Matthew 23.25-28, NLT)
It would be easy to use some sort of whitener to make the tooth look good, but if it’s dying on the inside, that’s not going to ameliorate my life in any way. The same is true with our spiritual lives. If we keep up appearances, but are dying on the inside due to spiritual malnutrition, that’s not going to be to our benefit.
Let me encourage you to tend to the inner life as a matter of first priority. If you take care of your relationship with Jesus first and foremost, that will position you better to tend to other matters.
In western Christianity, today is the commonly-celebrated day for the feast of St. Nicholas – the guy who brought you Santa Claus.
Well, sort of. The Santa Claus we know today, visually at least, is said to be a creation of the Coca-Cola Company. But the notion of a benevolent figure who brings gifts certainly conjures notions of Nicholas of Myra, a bishop whose fourth-century dealings with poor women’s dowries is the stuff of legend.
Believe it or not, though, that’s not what Nicholas was most famous for.
He lived through the time of the early church’s Council of Nicaea, which in AD 325 formulated the doctrine of the Trinity: One God, Three Persons – Father, Son and Holy Spirit. And Nicholas is said to have played a role in articulating a truth Christians hold dear today: that God the Father and God the Son are of one substance. (This same application was made to the role of the Holy Spirit later on.)
That might seem like a bunch of tiny theologians dancing on the head of a pin, but it’s actually really important for the historic Christian faith. For if Jesus or the Holy Spirit were merely of a similar substance to the Father, Jesus could not be God, and could therefore not have been the final, perfect sacrifice for our sins.
In fact, without being of one substance with the Father, Jesus would just be another dude…a righteous dude, to be sure, but just another dude.
On St. Nicholas’ Day, December 6, some cultures celebrate their gift-giving in honour of St. Nick himself. There’s nothing wrong with that. But let me encourage you likewise to remember the gift of St. Nicholas as a theologian, who helped shape the church’s understanding of the mystery of the Triune God, upholding Jesus as of one substance with the Father.
Small though it may seem, it makes a big difference. For if Jesus were not God, there would be no reason for the season.
In the beginning the Word already existed.
The Word was with God,
and the Word was God.
2 He existed in the beginning with God.
3 God created everything through him,
and nothing was created except through him.
4 The Word gave life to everything that was created,
and his life brought light to everyone.
5 The light shines in the darkness,
and the darkness can never extinguish it. – John 1.1-3, NLT
It’s great to be back in the saddle! Thanks to all who prayed for me while I was on Inter-Mission/Sabbatical. It means so much! I will be talking this Sunday about one important aspect of my experience that is applicable to all of us (you can join us at St. Paul’s Church, Nobleton or catch the service on YouTube later), and bits of my experience will trickle out over the course of the next while, including through Encouragement. Stay tuned!
This week begins the season of Advent, which many Christians mark as a time of anticipation for the birth of Jesus. Outside certain churches, it’s not widely practised in western society. Why?
I think it’s because we have learned to expect everything according to our timetable.
Waiting is not our strong suit.
Yet anticipation, if we stop to think about it, actually heightens our excitement over what we wait for. If you don’t believe me, let me ask you how much time you spent deciding what you were going to buy today…Black Friday. (Many of you probably won’t buy anything on Black Friday or Cyber Monday, but sales statistics suggest that not all of us will resist.)
The fact that we are not good at waiting is noticeable even in the church, where there are overt suggestions (if there is no overt pressure) to sing Christmas carols well ahead of Christmas Eve. I get this; they’ve been played on the radio and in the malls since the day after Remembrance Day (or sooner); let’s enjoy them while we can.
But if we wait, it heightens our anticipation of what is to come.
True, the scenario ends the same way each year: Jesus is born! But this rhythm of time centred around the salvation narrative is so different from what we experience out in the world that I think it helps strengthen our faith. (Granted, there are many ways to make that happen.)
So this year, don’t open all the boxes on your Advent calendar in the first week. Don’t sing “O come, all ye faithful” just yet. Don’t buy everything you want for Christmas so that there are no surprises greeting you under the tree, symbolizing the greatest gift of all – the Lord Jesus Christ, who is God with skin on, breaking into history to redeem us from sin from which we couldn’t hope to save ourselves.
“For a child is born to us,
a son is given to us.
The government will rest on his shoulders.
And he will be called:
Wonderful Counselor, Mighty God,
Everlasting Father, Prince of Peace” (Isaiah 9.6, NLT).
In years past, in my role as Clerk of the Presbytery of Oak Ridges, I have led a brief discussion about the role of the Presbytery and the role of the elder in the Presbytery. This has been aimed at new-to-the-Presbytery elders, but can be helpful for anyone.
In order to allow elders to attend their committee meetings in September, though, I decided to put together this video, along with a couple of handouts, to expedite the process, and allow for time at the September meeting for any who have questions.
Download these handouts:
An overview of Bourinot’s Rules of Order: Bourinot Overview
Excerpts from the Clerk’s Handbook: Clerk handbook Presbytery
And watch the video below.
My apologies…being out of the country, I failed to post this beyond my Mailchimp campaign!
Hello, from Israel! My wife and I are helping to lead a pilgrimage to the Holy Land. We arrived yesterday, and (no thanks to Air Canada) were late arriving, so not only did we hit the ground running, we hit the ground running past our first stop, since it would be closed by the time we arrived. Still, we managed to get to Mount Carmel before dusk last evening.
It’s a great place to start, actually, because from the roof of the Discalced Carmelite Monastery atop the big hill, you can see so much history: to the west, the Mediterranean, where Elijah and his young assistant watched for the coming, promised rains; and to the east, the Jezreel Valley, where so much biblical history took place; and beyond that, you can squint and see into Galilee, where we are as I write this.
If you have not made a pilgrimage to the Holy Land, I recommend that you do so if you are able. It really makes the Bible come alive in three dimensions when you can picture places that you are reading about.
We are spending a few days in Galilee, and as I write this (what for you is Thursday afternoon, but for me is Friday morning!), we are going to visit Nazareth today. When I think of Nazareth, and visiting the Holy Land, I am reminded of Nathanael’s response to Philip’s invitation to meet Jesus. “Nazareth!…Can anything good come from Nazareth?” ‘Come and see for yourself,’ Philip replied” (John 1.46, NLT).
Indeed, do come and see for yourself. It will change you forever.
“Picture this.” Can you imagine yourself in a Bible story?
There’s an ancient spiritual practice called “Gospel Contemplation”, in which we pray, asking the Lord to sanctify our imagination, and read a story from one of the Gospels several times, each time paying more attention to the details in the story. We use all five of our senses to place ourselves in the story. It can be a way that the Lord speaks to us through his Word.
For example, consider the story of Bartimaeus in Mark 10.46-52 (NLT):
46 Then they reached Jericho, and as Jesus and his disciples left town, a large crowd followed him. A blind beggar named Bartimaeus (son of Timaeus) was sitting beside the road. 47 When Bartimaeus heard that Jesus of Nazareth was nearby, he began to shout, “Jesus, Son of David, have mercy on me!”
48 “Be quiet!” many of the people yelled at him.
But he only shouted louder, “Son of David, have mercy on me!”
49 When Jesus heard him, he stopped and said, “Tell him to come here.”
So they called the blind man. “Cheer up,” they said. “Come on, he’s calling you!”50 Bartimaeus threw aside his coat, jumped up, and came to Jesus.
51 “What do you want me to do for you?” Jesus asked.
“My Rabbi,” the blind man said, “I want to see!”
52 And Jesus said to him, “Go, for your faith has healed you.” Instantly the man could see, and he followed Jesus down the road.
Read this several times over, paying more attention to the details each time. Toward the end, ask the Lord, “Who am I in this story?” And ask, “What do you want me to learn from my role in this story?”
It’s possible that the Lord Jesus might be asking you, “What do you want me to do for you?” Sit with that question in the presence of the Lord. Seek the boldness to ask it.
There’s nothing formulaic about this; we can’t command God’s presence. But we can seek to broaden our experience of his Spirit in our lives as we read his Word. Why not try using your holy, sanctified, God-given imagination as you do?
The last part of Paul’s final letter, 2 Timothy, might be of the sort where you might say, with Brother Maynard in this Monty Python clip, “Skip a little, brother.” But as we find out in this message, it’s worth paying attention to for the life of the church!
Have a listen to this message based on 2 Timothy 4.9-22.
Unfortunately, the Facebook Live feed chose not to work today. 😦
Earlier this week, I jumped into an online discussion about what constitutes a ‘relevant’ church. It got me thinking about other conversations I’ve had over the years about what makes a church relevant.
Some say using contemporary music makes a church relevant; others say it’s fancy stage lighting. Still others will say it’s a casual atmosphere with lots of humour. The fact is that any of these can contribute toward promoting a relevant church, but so can traditional formality in the right circumstances.
There are many perspectives on this in our day, but I think there’s really only one answer, as far as the Bible is concerned, about what makes a church relevant.
Donald Grey Barnhouse, the great American pulpiteer of an earlier generation, once told the story of a native preacher in south China who was confronted by one of his listeners, who accused him of preaching nothing but Jesus for three days straight.
The preacher asked his accuser, “What did you eat for breakfast?”
“Rice,” was the answer.
“And for lunch?”
“And for supper?”
“What have you been eating for years?”
“Why do you eat rice every day? Why don’t you eat something else?” the preacher asked.
“Because it keeps me alive,” said the man.
The preacher replied, “That is the reason we preach Christ, nothing but Christ. He brings us life and he is our life, and we could not live without him.”
Churches are relevant when they teach apostolic truth, the good news of Jesus Christ. Whatever we couch it in, our job as the church is to centre our lives in worship and in service on the One without whom we could not live. That is what makes us relevant, because Jesus, and the message of the Scriptures, is eternally relevant.
“For I decided that while I was with you I would forget everything except Jesus Christ, the one who was crucified” (1 Corinthians 2.2, NLT).
P.S.: I was given a surprise honour last week when my blog, passionatelyhis.com, was named as one of Canada’s top Christian blogs by Faithworks Centre on Prince Edward Island. There are many great blogs on this list, and you can read about them here.
“The Word of God cannot not chained” (2 Timothy 2.9). These are some of the most profound and powerful words in all of Scripture. As we look at what 2 Timothy has to say about being the church, we see today about the power of the Word of God, and how its unfettered nature sets us free in a few ways. Based on 2 Timothy 2.1-14, have a listen here:
Also, you can review the video feed on Facebook (which, happily, worked today) https://www.facebook.com/plugins/video.php?href=https%3A%2F%2Fwww.facebook.com%2Fjeff.loach%2Fvideos%2F10211325394507772%2F&show_text=0&width=560” target=”_blank”>here.
Well, here it is, only the second Friday of the new year, and already it’s Friday the 13th. I’m amazed that this still proves problematic for some people, even people who believe in God. But I’d better not point fingers at anybody but myself. Let me tell you why.
There were two particularly unfortunate incidents that occurred for me in 2016: I had a gallbladder attack, and we were hauled in for a minor interrogation at the US border. Thankfully, these did not both occur on the same day.
However, they had one thing in common: on neither of those days did I shave my neck. Sounds stupid, doesn’t it? I mean, any guy who wears a beard will have occasional days (maybe more than occasional days) when he doesn’t shave his neck. But I will admit, to my shame, that I have not failed to shave my neck once since the second of those two events occurred. Not. Once.
And I completely understand the irrationality of that…let’s name it for what it is…fear.
I’m no better than the person who wears the same sweater every time his favourite hockey team plays, or the person who refuses to walk under a ladder…or who is hung up on Friday the 13th.
Maybe, just this once, writing Encouragement From the Word will be therapeutic for me, because by admitting it for everyone to see, I know I need to break the trend. One day of an unshaven neck is not that uncomfortable – though perhaps there is something in my genes, for I have never in my life seen my father unshaven! (Of course, that didn’t keep me from growing a beard as soon as my hormones would allow!)
I can’t do it tomorrow, because I have a visit to make; I can’t do it Sunday, because it’s Sunday; but maybe on Monday, I will let the razor take a rest…just to prove the irrationality of this fear.
Why is it so irrational? Because we serve the God of the universe, the one who flung stars into space and gave Bach the inspiration to write the Prelude and Fugue in E-flat major. This God we serve is sovereign; it’s the only way he can be God. And this God has told us, flat out, in his Word: “For God has not given us a spirit of fear and timidity, but of power, love, and self-discipline” (2 Timothy 1.7, NLT).
If you see me next week, hold me to account. I need to practise what I preach. Hopefully, you will, too!
When I talk to folks around this time of year, I discover one fairly common trait: stress.
Whether it’s preparing for guests at home, or preparing to go and be guests in someone’s home; whether it’s fearing poor driving conditions or flight delays; whether it’s trying to get all the work done or trying to make peace with the fact that it won’t be all done, people are stressed.
It’s a sad irony, really.
Jesus’ followers read Isaiah 9.6 as Messianic prophecy, and it says that he would be “the Prince of Peace” – yet even his followers struggle to find peace at this time of year.
What can be done?
I think the answer is to be intentional about honouring the Prince of Peace with our own sense of peace. That can, sometimes, mean making difficult decisions. At other times, it simply involves choosing to have peace.
A very basic way to make that happen is – and this may sound overly simplistic – to breathe. Pay attention to your breathing. Take deep breaths. Decide that a challenging situation will not stress you out.
The latest update to the operating system for the Apple Watch includes a reminder to stop and breathe. Some call it ‘mindfulness’, but you and I can call it prayerfulness. Breathe in the grace of God; he’s got this, whatever it is. Breathe out your stress.
So, amid the kitchen prep and the house cleaning, breathe and pray. If you’re sitting in traffic or waiting on a late flight, breathe and pray. While trying to get all your work done before the weekend, breathe and pray. God’s got it.
And have a merrier Christmas.
In today’s message, we talked about the importance of what to look for when electing new ruling elders, which we will be doing in St. Paul’s this month. Titus 1.5-9 gives some helpful pointers in what elders should be like, among them, living a blameless life. None of us is there yet, if we are honest with ourselves, but when we know what the goal is, we can get on the road to achieving it by God’s grace. Have a listen below, or watch the stream on Facebook https://www.facebook.com/plugins/video.php?href=https%3A%2F%2Fwww.facebook.com%2Fjeff.loach%2Fvideos%2F10210487499040909%2F&show_text=0&width=400” target=”_blank”>here.
In this new series on 1 Timothy, we are going to learn how the advice of the apostle Paul affected Timothy, whom he mentored, and how it can help us walk with the Lord in our time.
We are grateful that God is merciful, and gracious. Do we accept these? That’s Paul’s advice to Timothy, and to us. Based on 1 Timothy 1, you can listen to the message here: